27 ideas
23250 | Desired responsible actions result either from rational or from irrational desire [Aristotle] |
5847 | It is the role of dialectic to survey syllogisms [Aristotle] |
4242 | Pure supervenience explains nothing, and is a sign of something fundamental we don't know [Nagel] |
5862 | A single counterexample is enough to prove that a truth is not necessary [Aristotle] |
5854 | Nobody fears a disease which nobody has yet caught [Aristotle] |
23438 | Full rationality must include morality [Foot] |
5849 | Rhetoric is a political offshoot of dialectic and ethics [Aristotle] |
23437 | Practical reason is goodness in choosing actions [Foot] |
23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
5851 | Pentathletes look the most beautiful, because they combine speed and strength [Aristotle] |
23431 | Human defects are just like plant or animal defects [Foot] |
5858 | Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle] |
5855 | We all feel universal right and wrong, independent of any community or contracts [Aristotle] |
23433 | Humans need courage like a plant needs roots [Foot] |
23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
5850 | Happiness is composed of a catalogue of internal and external benefits [Aristotle] |
5856 | Self-interest is a relative good, but nobility an absolute good [Aristotle] |
5848 | All good things can be misused, except virtue [Aristotle] |
5853 | The best virtues are the most useful to others [Aristotle] |
5857 | The young feel pity from philanthropy, but the old from self-concern [Aristotle] |
5859 | Rich people are mindlessly happy [Aristotle] |
5852 | The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle] |
1660 | It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle] |
5861 | People assume events cause what follows them [Aristotle] |