Combining Texts

All the ideas for 'What is it like to be a bat?', 'Intro to 'Creating the Kingdom of Ends'' and 'On the Individuation of Attributes'

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14 ideas

8. Modes of Existence / B. Properties / 12. Denial of Properties
Because things can share attributes, we cannot individuate attributes clearly [Quine]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
You only know an attribute if you know what things have it [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
No entity without identity (which requires a principle of individuation) [Quine]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity of physical objects is just being coextensive [Quine]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
An organism is conscious if and only if there is something it is like to be that organism [Nagel]
16. Persons / A. Concept of a Person / 4. Persons as Agents
A person viewed as an agent makes no sense without its own future [Korsgaard]
To make sense of personal identity, focus on agency rather than experience [Korsgaard]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
20. Action / A. Definition of Action / 1. Action Theory
Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard]
23. Ethics / A. Egoism / 1. Ethical Egoism
Personal concern for one's own self widens out into concern for the impersonal [Korsgaard]