54 ideas
| 19160 | A comprehensive theory of truth probably includes a theory of predication [Davidson] |
| 19151 | Antirealism about truth prevents its use as an intersubjective standard [Davidson] |
| 19144 | 'Epistemic' truth depends what rational creatures can verify [Davidson] |
| 19148 | There is nothing interesting or instructive for truths to correspond to [Davidson] |
| 19166 | The Slingshot assumes substitutions give logical equivalence, and thus identical correspondence [Davidson] |
| 19167 | Two sentences can be rephrased by equivalent substitutions to correspond to the same thing [Davidson] |
| 19150 | Coherence truth says a consistent set of sentences is true - which ties truth to belief [Davidson] |
| 19145 | We can explain truth in terms of satisfaction - but also explain satisfaction in terms of truth [Davidson] |
| 19146 | Satisfaction is a sort of reference, so maybe we can define truth in terms of reference? [Davidson] |
| 19174 | Axioms spell out sentence satisfaction. With no free variables, all sequences satisfy the truths [Davidson] |
| 19136 | Many say that Tarski's definitions fail to connect truth to meaning [Davidson] |
| 19139 | Tarski does not tell us what his various truth predicates have in common [Davidson] |
| 19147 | Truth is the basic concept, because Convention-T is agreed to fix the truths of a language [Davidson] |
| 19172 | To define a class of true sentences is to stipulate a possible language [Davidson] |
| 19153 | Truth is basic and clear, so don't try to replace it with something simpler [Davidson] |
| 19170 | Tarski is not a disquotationalist, because you can assign truth to a sentence you can't quote [Davidson] |
| 19140 | 'Satisfaction' is a generalised form of reference [Davidson] |
| 4242 | Pure supervenience explains nothing, and is a sign of something fundamental we don't know [Nagel] |
| 19173 | Treating predicates as sets drops the predicate for a new predicate 'is a member of', which is no help [Davidson] |
| 4938 | Prior to language, concepts are universals created by self-mapping of brain activity [Edelman/Tononi] |
| 19142 | Probability can be constrained by axioms, but that leaves open its truth nature [Davidson] |
| 4934 | Cultures have a common core of colour naming, based on three axes of colour pairs [Edelman/Tononi] |
| 4924 | A conscious human being rapidly reunifies its mind after any damage to the brain [Edelman/Tononi] |
| 4932 | A conscious state endures for about 100 milliseconds, known as the 'specious present' [Edelman/Tononi] |
| 4931 | Consciousness is a process (of neural interactions), not a location, thing, property, connectivity, or activity [Edelman/Tononi] |
| 4923 | The three essentials of conscious experience are privateness, unity and informativeness [Edelman/Tononi] |
| 4941 | Consciousness can create new axioms, but computers can't do that [Edelman/Tononi] |
| 4930 | Consciousness arises from high speed interactions between clusters of neurons [Edelman/Tononi] |
| 4929 | Dreams and imagery show the brain can generate awareness and meaning without input [Edelman/Tononi] |
| 4940 | Physicists see information as a measure of order, but for biologists it is symbolic exchange between animals [Edelman/Tononi] |
| 4935 | The sensation of red is a point in neural space created by dimensions of neuronal activity [Edelman/Tononi] |
| 19169 | Predicates are a source of generality in sentences [Davidson] |
| 4936 | The self is founded on bodily awareness centred in the brain stem [Edelman/Tononi] |
| 4939 | A sense of self begins either internally, or externally through language and society [Edelman/Tononi] |
| 4925 | Brains can initiate free actions before the person is aware of their own decision [Edelman/Tononi] |
| 4933 | Consciousness is a process, not a thing, as it maintains unity as its composition changes [Edelman/Tononi] |
| 4928 | Brain complexity balances segregation and integration, like a good team of specialists [Edelman/Tononi] |
| 4927 | Information-processing views of the brain assume the existence of 'information', and dubious brain codes [Edelman/Tononi] |
| 4922 | Consciousness involves interaction with persons and the world, as well as brain functions [Edelman/Tononi] |
| 5793 | Concepts and generalisations result from brain 'global mapping' by 'reentry' [Edelman/Tononi, by Searle] |
| 4926 | Concepts arise when the brain maps its own activities [Edelman/Tononi] |
| 19149 | If we reject corresponding 'facts', we should also give up the linked idea of 'representations' [Davidson] |
| 19163 | You only understand an order if you know what it is to obey it [Davidson] |
| 19152 | Utterances have the truth conditions intended by the speaker [Davidson] |
| 19162 | Meaning involves use, but a sentence has many uses, while meaning stays fixed [Davidson] |
| 19131 | We recognise sentences at once as linguistic units; we then figure out their parts [Davidson] |
| 19156 | Modern predicates have 'places', and are sentences with singular terms deleted from the places [Davidson] |
| 19176 | The concept of truth can explain predication [Davidson] |
| 19133 | If you assign semantics to sentence parts, the sentence fails to compose a whole [Davidson] |
| 19132 | Top-down semantic analysis must begin with truth, as it is obvious, and explains linguistic usage [Davidson] |
| 19158 | 'Humanity belongs to Socrates' is about humanity, so it's a different proposition from 'Socrates is human' [Davidson] |
| 19154 | The principle of charity says an interpreter must assume the logical constants [Davidson] |
| 19161 | We indicate use of a metaphor by its obvious falseness, or trivial truth [Davidson] |
| 4937 | Systems that generate a sense of value are basic to the primitive brain [Edelman/Tononi] |