Combining Texts

All the ideas for 'The Psychophysical Nexus', 'On Freedom' and 'Apriority as an Evaluative Notion'

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12 ideas

2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
4242 Pure supervenience explains nothing, and is a sign of something fundamental we don't know [Nagel]
10. Modality / B. Possibility / 5. Contingency
5040 Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
13159 Only God sees contingent truths a priori [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
5039 If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
28. God / A. Divine Nature / 3. Divine Perfections
5041 God does everything in a perfect way, and never acts contrary to reason [Leibniz]