Combining Texts

All the ideas for 'Equality and Partiality', 'Frege's Distinction of Sense and Reference' and '64: Gryllus - on Rationality in Animals'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Morality must be motivating, and not because of pre-moral motives [Nagel]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Being manly and brave is the result of convention, not of human nature [Plutarch]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch]
23. Ethics / B. Contract Ethics / 6. Game Theory
Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
In ethics we abstract from our identity, but not from our humanity [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
I can only universalise a maxim if everyone else could also universalise it [Nagel]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is opposed to equality, if the poor are not a majority [Nagel]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Animals have not been led into homosexuality, because they value pleasure very little [Plutarch]