17 ideas
| 12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
| 12794 | Plurals are semantical but not ontological [Laycock] |
| 17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
| 17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
| 12792 | The category of stuff does not suit reference [Laycock] |
| 12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
| 12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
| 12795 | Parts must be of the same very general type as the wholes [Laycock] |
| 2957 | Brain bisection suggests unity of mind isn't all-or-nothing [Nagel, by Lockwood] |
| 17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
| 3285 | We may be unable to abandon personal identity, even when split-brains have undermined it [Nagel] |
| 12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
| 12163 | Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton] |
| 12162 | In literature, word replacement changes literary meaning [Scruton] |
| 12159 | Without intentions we can't perceive sculpture, but that is not the whole story [Scruton] |
| 12160 | In aesthetic interest, even what is true is treated as though it were not [Scruton] |
| 12161 | We can be objective about conventions, but love of art is needed to understand its traditions [Scruton] |