Combining Texts

All the ideas for 'Essays on Intellectual Powers: Memory', 'Substance and Essence in Aristotle' and 'Two Kinds of Possibility'

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26 ideas

9. Objects / D. Essence of Objects / 2. Types of Essence
12066 Aristotelian and Kripkean essentialism are very different theories [Witt]
9. Objects / D. Essence of Objects / 4. Essence as Definition
12067 An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12082 If unity is a matter of degree, then essence may also be a matter of degree [Witt]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12089 Essences mainly explain the existence of unified substance [Witt]
9. Objects / E. Objects over Time / 1. Objects over Time
1350 Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 12. Origin as Essential
12102 Essential properties of origin are too radically individual for an Aristotelian essence [Witt]
9. Objects / E. Objects over Time / 13. No Identity over Time
21322 We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
21320 Identity is familiar to common sense, but very hard to define [Reid]
1367 Identity can only be affirmed of things which have a continued existence [Reid]
10. Modality / A. Necessity / 1. Types of Modality
12205 There are two families of modal notions, metaphysical and epistemic, of equal strength [Edgington]
10. Modality / A. Necessity / 5. Metaphysical Necessity
12207 Metaphysical possibility is discovered empirically, and is contrained by nature [Edgington]
10. Modality / A. Necessity / 6. Logical Necessity
12206 Broadly logical necessity (i.e. not necessarily formal logical necessity) is an epistemic notion [Edgington]
12208 An argument is only valid if it is epistemically (a priori) necessary [Edgington]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
23644 Without memory we could have no concept of duration [Reid]
23643 We all trust our distinct memories (but not our distinct imaginings) [Reid]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
1356 A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
1359 Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
21319 I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
21323 The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21321 Memory reveals my past identity - but so does testimony of other witnesses [Reid]
21324 If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
21325 Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
21327 If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
1366 If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
1352 Thoughts change continually, but the self doesn't [Reid]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
12085 Reality is directional [Witt]