Combining Texts

All the ideas for 'Essays on Active Powers 1: Active power', 'An Argument for the Identity Theory' and 'Euthyphro'

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15 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are quite distinct and simple, and so cannot be defined [Reid]
Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
It is obvious that there could not be a power without a subject which possesses it [Reid]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
16. Persons / F. Free Will / 4. For Free Will
Our own nature attributes free determinations to our own will [Reid]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Experiences are defined by their causal role, and causal roles belong to physical states [Lewis]
'Pain' contingently names the state that occupies the causal role of pain [Lewis]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Reid said that agent causation is a unique type of causation [Reid, by Stout,R]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Regular events don't imply a cause, without an innate conviction of universal causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Scientists don't know the cause of magnetism, and only discover its regulations [Reid]
Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]