Combining Texts

All the ideas for 'Essays on Intellectual Powers: Senses', 'The Science of Knowing (Wissenschaftslehre) [1st ed]' and 'Moral Consciousness and Communicative Action'

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25 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
7. Existence / A. Nature of Existence / 1. Nature of Existence
23634 Accepting the existence of anything presupposes the notion of existence [Reid]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
23635 Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
7631 Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
23637 Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
23638 Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
23639 It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
6492 Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
23641 People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
23642 If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
18. Thought / E. Abstraction / 2. Abstracta by Selection
23640 Only mature minds can distinguish the qualities of a body [Reid]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
15677 Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
23. Ethics / B. Contract Ethics / 9. Contractualism
15671 Move from individual willing of a general law, to willing norms agreed with other people [Habermas]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]