Combining Texts

All the ideas for 'Essays on Intellectual Powers: Conception', 'Intuitionism' and 'Theories of Truth: a Critical Introduction'

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15 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
There are at least fourteen candidates for truth-bearers [Kirkham]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
A 'sequence' of objects is an order set of them [Kirkham]
If one sequence satisfies a sentence, they all do [Kirkham]
3. Truth / F. Semantic Truth / 2. Semantic Truth
If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
In quantified language the components of complex sentences may not be sentences [Kirkham]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
An open sentence is satisfied if the object possess that property [Kirkham]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Why can there not be disjunctive, conditional and negative facts? [Kirkham]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar]
19. Language / B. Reference / 1. Reference theories
Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
A word's meaning is the thing conceived, as fixed by linguistic experts [Reid]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
If there are intuited moral facts, why should we care about them? [Dancy,J]
Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J]
Obviously judging an action as wrong gives us a reason not to do it [Dancy,J]
Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J]