25 ideas
12430 | Classical logic is our preconditions for assessing empirical evidence [Kitcher] |
12431 | I believe classical logic because I was taught it and use it, but it could be undermined [Kitcher] |
17304 | As causation links across time, grounding links the world across levels [Schaffer,J] |
17306 | If ground is transitive and irreflexive, it has a strict partial ordering, giving structure [Schaffer,J] |
1350 | Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid] |
21322 | We treat slowly changing things as identical for the sake of economy in language [Reid] |
21320 | Identity is familiar to common sense, but very hard to define [Reid] |
1367 | Identity can only be affirmed of things which have a continued existence [Reid] |
12428 | Many necessities are inexpressible, and unknowable a priori [Kitcher] |
12429 | Knowing our own existence is a priori, but not necessary [Kitcher] |
23644 | Without memory we could have no concept of duration [Reid] |
23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
17308 | Explaining 'Adam ate the apple' depends on emphasis, and thus implies a contrast [Schaffer,J] |
1356 | A person is a unity, and doesn't come in degrees [Reid] |
1359 | Personal identity is the basis of all rights, obligations and responsibility [Reid] |
21319 | I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid] |
21323 | The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid] |
21321 | Memory reveals my past identity - but so does testimony of other witnesses [Reid] |
21324 | If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid] |
21325 | Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid] |
21327 | If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid] |
1366 | If consciousness is personal identity, it is continually changing [Reid] |
1352 | Thoughts change continually, but the self doesn't [Reid] |
17305 | I take what is fundamental to be the whole spatiotemporal manifold and its fields [Schaffer,J] |
17307 | Nowadays causation is usually understood in terms of equations and variable ranges [Schaffer,J] |