Combining Texts

All the ideas for 'Essays on Intellectual Powers: Conception', 'Daodejing (Tao Te Ching)' and 'On Nature Itself (De Ipsa Natura)'

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27 ideas

1. Philosophy / A. Wisdom / 2. Wise People
6319 Wise people choose inaction and silence [Laozi (Lao Tzu)]
6325 One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
6321 Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12756 Substance is a force for acting and being acted upon [Leibniz]
9. Objects / D. Essence of Objects / 4. Essence as Definition
23647 Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
11958 Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
6328 To know yet to think that one does not know is best [Laozi (Lao Tzu)]
6323 Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
12755 Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
12760 Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
19. Language / B. Reference / 1. Reference theories
23646 Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
23645 A word's meaning is the thing conceived, as fixed by linguistic experts [Reid]
19. Language / F. Communication / 1. Rhetoric
6331 Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)]
22. Metaethics / B. Value / 2. Values / e. Death
6330 One with no use for life is wiser than one who values it [Laozi (Lao Tzu)]
22. Metaethics / B. Value / 2. Values / g. Love
6327 Do good to him who has done you an injury [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
23402 The highest virtue is achieved without effort [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
6324 To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / g. Desires
6322 There is no crime greater than having too many desires [Laozi (Lao Tzu)]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
6320 The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
6329 People are hard to govern because authorities love to do things [Laozi (Lao Tzu)]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
6326 The better known the law, the more criminals there are [Laozi (Lao Tzu)]
25. Social Practice / E. Policies / 1. War / e. Peace
23401 A military victory is not a thing of beauty [Laozi (Lao Tzu)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
12759 There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
12718 Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
11854 If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
12758 It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
19408 To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]