30 ideas
| 19504 | My modus ponens might be your modus tollens [Pritchard,D] |
| 1350 | Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid] |
| 21322 | We treat slowly changing things as identical for the sake of economy in language [Reid] |
| 21320 | Identity is familiar to common sense, but very hard to define [Reid] |
| 1367 | Identity can only be affirmed of things which have a continued existence [Reid] |
| 19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
| 19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
| 23644 | Without memory we could have no concept of duration [Reid] |
| 23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
| 19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
| 19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
| 19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
| 19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
| 604 | Knowledge is mind and knowing 'cohabiting' [Lycophron, by Aristotle] |
| 19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
| 19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
| 19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
| 19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
| 19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
| 19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
| 1356 | A person is a unity, and doesn't come in degrees [Reid] |
| 1359 | Personal identity is the basis of all rights, obligations and responsibility [Reid] |
| 21319 | I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid] |
| 21323 | The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid] |
| 21321 | Memory reveals my past identity - but so does testimony of other witnesses [Reid] |
| 21324 | If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid] |
| 21325 | Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid] |
| 21327 | If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid] |
| 1366 | If consciousness is personal identity, it is continually changing [Reid] |
| 1352 | Thoughts change continually, but the self doesn't [Reid] |