Combining Texts

All the ideas for 'Essays on Intellectual Powers: Conception', 'Formal and Material Consequence' and 'Virtue Ethics: an Introduction'

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19 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
14187 If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
14188 Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
14182 If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
14183 Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
14184 In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
14186 Logical connectives contain no information, but just record combination relations between facts [Read]
9. Objects / D. Essence of Objects / 4. Essence as Definition
23647 Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
14185 Conditionals are just a shorthand for some proof, leaving out the details [Read]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
11958 Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar]
19. Language / B. Reference / 1. Reference theories
23646 Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
23645 A word's meaning is the thing conceived, as fixed by linguistic experts [Reid]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
5065 The ethics of duty requires a religious framework [Taylor,R]