59 ideas
| 20678 | The Scientific Revolution was the discovery of our own ignorance [Harari] |
| 20686 | For millenia people didn't know how to convert one type of energy into another [Harari] |
| 7846 | Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson] |
| 20107 | How many mediocre thinkers are occupied with influential problems! [Nietzsche] |
| 20352 | Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson] |
| 20379 | Reason is just another organic drive, developing late, and fighting for equality [Nietzsche] |
| 20123 | First see nature as non-human, then fit ourselves into this view of nature [Nietzsche] |
| 20105 | Storms are wonderful expressions of free powers! [Nietzsche] |
| 20376 | We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche] |
| 23647 | Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid] |
| 11958 | Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar] |
| 23646 | Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid] |
| 23645 | A word's meaning is the thing conceived, as fixed by linguistic experts [Reid] |
| 22501 | Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot] |
| 22500 | Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche] |
| 20128 | Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter] |
| 22503 | Nietzsche could only revalue human values for a different species [Nietzsche, by Foot] |
| 8041 | The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche] |
| 20135 | Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter] |
| 20353 | The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson] |
| 20113 | Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche] |
| 22475 | Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot] |
| 22476 | Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot] |
| 20692 | Money does produce happiness, but only up to a point [Harari] |
| 20104 | Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche] |
| 7847 | Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson] |
| 9782 | Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek] |
| 20102 | Flight from boredom leads to art [Nietzsche] |
| 20106 | Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski] |
| 20124 | Reliving life countless times - this gives the value back to life which religion took away [Nietzsche] |
| 20663 | If a group is bound by gossip, the natural size is 150 people [Harari] |
| 20677 | Since 1500 human population has increased fourteenfold, and consumption far more [Harari] |
| 20688 | People 300m tons; domesticated animals 700m tons; larger wild animals 100m tons [Harari] |
| 20367 | Individual development is more important than the state, but a community is necessary [Nietzsche] |
| 20674 | The Nazi aim was to encourage progressive evolution, and avoid degeneration [Harari] |
| 20371 | Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson] |
| 20679 | We stabilise societies with dogmas, either of dubious science, or of non-scientific values [Harari] |
| 20108 | Every culture loses its identity and power if it lacks a major myth [Nietzsche] |
| 20690 | The state fostered individualism, to break the power of family and community [Harari] |
| 20689 | In 1750 losing your family and community meant death [Harari] |
| 20681 | The sacred command of capitalism is that profits must be used to increase production [Harari] |
| 20682 | The main rule of capitalism is that all other goods depend on economic growth [Harari] |
| 20683 | The progress of capitalism depends entirely on the new discoveries and gadgets of science [Harari] |
| 20687 | In capitalism the rich invest, and the rest of us go shopping [Harari] |
| 20685 | No market is free of political bias, and markets need protection of their freedoms [Harari] |
| 20693 | Freedom may work against us, as individuals can choose to leave, and make fewer commitments [Harari] |
| 20691 | Real peace is the implausibility of war (and not just its absence) [Harari] |
| 20684 | Financing is increasingly through credit rather than taxes; people prefer investing to taxation [Harari] |
| 20675 | The more you know about history, the harder it becomes to explain [Harari] |
| 20676 | History teaches us that the present was not inevitable, and shows us the possibilities [Harari] |
| 20671 | In order to explain both order and evil, a single evil creator is best, but no one favours that [Harari] |
| 20664 | Animism is belief that every part of nature is aware and feeling, and can communicate [Harari] |
| 20666 | Most polytheist recognise one supreme power or law, behind the various gods [Harari] |
| 20667 | Polytheism is open-minded, and rarely persecutes opponents [Harari] |
| 20665 | Mythologies are usual contracts with the gods, exchanging devotion for control of nature [Harari] |
| 20669 | Dualist religions see everything as a battleground of good and evil forces [Harari] |
| 20670 | Dualist religions say the cosmos is a battleground, so can’t explain its order [Harari] |
| 20673 | Manichaeans and Gnostics: good made spirit, evil made flesh [Harari] |
| 20668 | Monotheism appeared in Egypt in 1350 BCE, when the god Aten was declared supreme [Harari] |