Combining Texts

All the ideas for 'works', 'De Ente et Essentia (Being and Essence)' and 'Epistemic Norms'

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27 ideas

2. Reason / D. Definition / 5. Genus and Differentia
The definitions expressing identity are used to sort things [Aquinas]
If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
3. Truth / A. Truth Problems / 1. Truth
Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
We need the concept of truth for defeasible reasoning [Pollock]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Skolem did not believe in the existence of uncountable sets [Skolem]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
If affirmative propositions express being, we affirm about what is absent [Aquinas]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A simple substance is its own essence [Aquinas]
10. Modality / A. Necessity / 2. Nature of Necessity
Statements about necessities need not be necessarily true [Pollock]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
Defeasible reasoning requires us to be able to think about our thoughts [Pollock]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
What we want to know is - when is it all right to believe something? [Pollock]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Epistemic norms are internalised procedural rules for reasoning [Pollock]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Norm Externalism says norms must be internal, but their selection is partly external [Pollock]
Externalists tend to take a third-person point of view of epistemology [Pollock]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Definition of essence makes things understandable [Aquinas]
19. Language / C. Assigning Meanings / 3. Predicates
The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
26. Natural Theory / C. Causation / 5. Direction of causation
A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]