Combining Texts

All the ideas for 'works (fragments)', 'The Meditations (To Himself)' and 'Metaphysics: contemporary introduction'

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13 ideas

1. Philosophy / A. Wisdom / 2. Wise People
3067 A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius]
7. Existence / B. Change in Existence / 1. Nature of Change
3072 Everything is changing, including yourself and the whole universe [Aurelius]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
4483 If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux]
8. Modes of Existence / D. Universals / 1. Universals
4481 Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux]
4477 Universals come in hierarchies of generality [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
4482 Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
4478 Nominalism needs to account for abstract singular terms like 'circularity'. [Loux]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
4480 Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
3066 Nothing is evil which is according to nature [Aurelius]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
3071 Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
3069 The art of life is more like the wrestler's than the dancer's [Aurelius]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
3065 Humans are naturally made for co-operation [Aurelius]
28. God / C. Attitudes to God / 3. Deism
1558 Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]