21 ideas
21489 | Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin] |
18696 | The vagueness of truthmaker claims makes it easier to run anti-realist arguments [Button] |
18701 | The coherence theory says truth is coherence of thoughts, and not about objects [Button] |
21494 | If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce] |
19095 | Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak] |
19097 | Peirce did not think a belief was true if it was useful [Peirce, by Misak] |
21493 | Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce] |
19102 | Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak] |
18694 | Permutation Theorem: any theory with a decent model has lots of models [Button] |
18692 | Realists believe in independent objects, correspondence, and fallibility of all theories [Button] |
10352 | The real is the idea in which the community ultimately settles down [Peirce] |
18693 | Indeterminacy arguments say if a theory can be made true, it has multiple versions [Button] |
18695 | An ideal theory can't be wholly false, because its consistency implies a true model [Button] |
13498 | Peirce and others began the mapping out of relations [Peirce, by Hart,WD] |
21491 | Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin] |
16376 | The possible can only be general, and the force of actuality is needed to produce a particular [Peirce] |
19107 | Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce] |
18700 | Cartesian scepticism doubts what is true; Kantian scepticism doubts that it is sayable [Button] |
18698 | Predictions give the 'content' of theories, which can then be 'equivalent' or 'adequate' [Button] |
18697 | A sentence's truth conditions are all the situations where it would be true [Button] |
1558 | Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus] |