Combining Texts

All the ideas for 'Modal and Anti-Luck Epistemology', 'Comments on a Certain Broadsheet' and 'De Re and De Dicto'

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13 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
14650 Maybe proper names involve essentialism [Plantinga]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
14648 Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
14647 Surely self-identity is essential to Socrates? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
14646 An object has a property essentially if it couldn't conceivably have lacked it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
14649 Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga]
14642 Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga]
14643 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
14651 What Socrates could have been, and could have become, are different? [Plantinga]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
2602 What experience could prove 'If a=c and b=c then a=b'? [Descartes]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
19729 'Modal epistemology' demands a connection between the belief and facts in possible worlds [Black,T]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
19728 Gettier and lottery cases seem to involve luck, meaning bad connection of beliefs to facts [Black,T]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
2600 The mind's innate ideas are part of its capacity for thought [Descartes]
2601 Qualia must be innate, because physical motions do not contain them [Descartes]