161 ideas
11461 | 323 (roughly): Euclid wrote 'Elements', summarising all of geometry [PG] |
11390 | 1000 (roughly): Upanishads written (in Sanskrit); religious and philosophical texts [PG] |
11391 | 750 (roughly): the Book of Genesis written by Hebrew writers [PG] |
11392 | 586: eclipse of the sun on the coast of modern Turkey was predicted by Thales of Miletus [PG] |
11395 | 570: Anaximander flourished in Miletus [PG] |
11396 | 563: the Buddha born in northern India [PG] |
11398 | 540: Lao Tzu wrote 'Tao Te Ching', the basis of Taoism [PG] |
11400 | 529: Pythagoras created his secretive community at Croton in Sicily [PG] |
11403 | 500: Heraclitus flourishes at Ephesus, in modern Turkey [PG] |
11404 | 496: Confucius travels widely, persuading rulers to be more moral [PG] |
11408 | 472: Empedocles persuades his city (Acragas in Sicily) to become a democracy [PG] |
11412 | 450 (roughly): Parmenides and Zeno visit Athens from Italy [PG] |
11414 | 445: Protagoras helps write laws for the new colony of Thurii [PG] |
11417 | 436 (roughly): Anaxagoras is tried for impiety, and expelled from Athens [PG] |
11421 | 427: Gorgias visited Athens as ambassador for Leontini [PG] |
11425 | 399: Socrates executed (with Plato absent through ill health) [PG] |
11432 | 387 (roughly): Plato returned to Athens, and founded the Academy [PG] |
11433 | 387 (roughly): Aristippus the Elder founder a hedonist school at Cyrene [PG] |
11440 | 367: the teenaged Aristotle came to study at the Academy [PG] |
11443 | 360 (roughly): Diogenes of Sinope lives in a barrel in central Athens [PG] |
11445 | 347: death of Plato [PG] |
11454 | 343: Aristotle becomes tutor to 13 year old Alexander (the Great) [PG] |
11456 | 335: Arisotle founded his school at the Lyceum in Athens [PG] |
11459 | 330 (roughly): Chuang Tzu wrote his Taoist book [PG] |
11465 | 322: Aristotle retired to Chalcis, and died there [PG] |
11468 | 307 (roughly): Epicurus founded his school at the Garden in Athens [PG] |
11470 | 301 (roughly): Zeno of Citium founded Stoicism at the Stoa Poikile in Athens [PG] |
11483 | 261: Cleanthes replaced Zeno as head of the Stoa [PG] |
11486 | 229 (roughly): Chrysippus replaced Cleanthes has head of the Stoa [PG] |
11492 | 157 (roughly): Carneades became head of the Academy [PG] |
11509 | 85: most philosophical activity moves to Alexandria [PG] |
11513 | 78: Cicero visited the stoic school on Rhodes [PG] |
11516 | 60 (roughly): Lucretius wrote his Latin poem on epicureanism [PG] |
11528 | 65: Seneca forced to commit suicide by Nero [PG] |
11531 | 80: the discourses of the stoic Epictetus are written down [PG] |
11535 | 170 (roughly): Marcus Aurelius wrote his private stoic meditations [PG] |
11537 | -200 (roughly): Sextus Empiricus wrote a series of books on scepticism [PG] |
11541 | 263: Porphyry began to study with Plotinus in Rome [PG] |
11545 | 310: Christianity became the official religion of the Roman empire [PG] |
11549 | 387: Ambrose converts Augustine to Christianity [PG] |
11555 | 523: Boethius imprisoned at Pavia, and begins to write [PG] |
11557 | 529: the emperor Justinian closes all the philosophy schools in Athens [PG] |
11558 | 622 (roughly): Mohammed writes the Koran [PG] |
11559 | 642: Arabs close the philosophy schools in Alexandria [PG] |
11560 | 910 (roughly): Al-Farabi wrote Arabic commentaries on Aristotle [PG] |
11562 | 1015 (roughly): Ibn Sina (Avicenna) writes a book on Aristotle [PG] |
11564 | 1090: Anselm publishes his proof of the existence of God [PG] |
11566 | 1115: Abelard is the chief logic teacher in Paris [PG] |
11573 | 1166: Ibn Rushd (Averroes) wrote extensive commentaries on Aristotle [PG] |
11581 | 1266: Aquinas began writing 'Summa Theologica' [PG] |
11586 | 1280: after his death, the teaching of Aquinas becomes official Dominican doctrine [PG] |
11591 | 1328: William of Ockham decides the Pope is a heretic, and moves to Munich [PG] |
17916 | 1347: the Church persecutes philosophical heresies [PG] |
11593 | 1470: Marsilio Ficino founds a Platonic Academy in Florence [PG] |
11596 | 1513: Machiavelli wrote 'The Prince' [PG] |
11599 | 1543: Copernicus publishes his heliocentric view of the solar system [PG] |
11601 | 1580: Montaigne publishes his essays [PG] |
11607 | 1600: Giordano Bruno was burned at the stake in Rome [PG] |
11613 | 1619: Descartes's famous day of meditation inside a stove [PG] |
11614 | 1620: Bacon publishes 'Novum Organum' [PG] |
11619 | 1633: Galileo convicted of heresy by the Inquisition [PG] |
11623 | 1641: Descartes publishes his 'Meditations' [PG] |
11626 | 1650: death of Descartes, in Stockholm [PG] |
11627 | 1651: Hobbes publishes 'Leviathan' [PG] |
11633 | 1662: the Port Royal Logic is published [PG] |
11634 | 1665: Spinoza writes his 'Ethics' [PG] |
11643 | 1676: Leibniz settled as librarian to the Duke of Brunswick [PG] |
11649 | 1687: Newton publishes his 'Principia Mathematica' [PG] |
11652 | 1690: Locke publishes his 'Essay' [PG] |
11654 | 1697: Bayle publishes his 'Dictionary' [PG] |
11659 | 1713: Berkeley publishes his 'Three Dialogues' [PG] |
11666 | 1734: Voltaire publishes his 'Philosophical Letters' [PG] |
11667 | 1739: Hume publishes his 'Treatise' [PG] |
11675 | 1762: Rousseau publishes his 'Social Contract' [PG] |
11682 | 1781: Kant publishes his 'Critique of Pure Reason' [PG] |
11683 | 1785: Reid publishes his essays defending common sense [PG] |
11687 | 1798: the French Revolution [PG] |
11694 | 1807: Hegel publishes his 'Phenomenology of Spirit' [PG] |
11701 | 1818: Schopenhauer publishes his 'World as Will and Idea' [PG] |
11710 | 1840: Kierkegaard is writing extensively in Copenhagen [PG] |
11713 | 1843: Mill publishes his 'System of Logic' [PG] |
11715 | 1848: Marx and Engels publis the Communist Manifesto [PG] |
11717 | 1859: Darwin publishes his 'Origin of the Species' [PG] |
11721 | 1861: Mill publishes 'Utilitarianism' [PG] |
11724 | 1867: Marx begins publishing 'Das Kapital' [PG] |
11733 | 1879: Peirce taught for five years at Johns Hopkins University [PG] |
17907 | 1879: Frege invents predicate logic [PG] |
17909 | 1892: Frege's essay 'Sense and Reference' [PG] |
17908 | 1884: Frege publishes his 'Foundations of Arithmetic' [PG] |
11735 | 1885: Nietzsche completed 'Thus Spake Zarathustra' [PG] |
17911 | 1888: Dedekind publishes axioms for arithmetic [PG] |
11740 | 1890: James published 'Principles of Psychology' [PG] |
11742 | 1895 (roughly): Freud developed theories of the unconscious [PG] |
11745 | 1900: Husserl began developing Phenomenology [PG] |
11746 | 1903: Moore published 'Principia Ethica' [PG] |
11747 | 1904: Dewey became professor at Columbia University [PG] |
17910 | 1908: Zermelo publishes axioms for set theory [PG] |
11752 | 1910: Russell and Whitehead begin publishing 'Principia Mathematica' [PG] |
11756 | 1912: Russell meets Wittgenstein in Cambridge [PG] |
11762 | 1921: Wittgenstein's 'Tractatus' published [PG] |
11765 | 1927: Heidegger's 'Being and Time' published [PG] |
11768 | 1930: Frank Ramsey dies at 27 [PG] |
11770 | 1931: Gödel's Incompleteness Theorems [PG] |
11773 | 1933: Tarski's theory of truth [PG] |
11783 | 1942: Camus published 'The Myth of Sisyphus' [PG] |
11784 | 1943: Sartre's 'Being and Nothingness' [PG] |
11787 | 1945: Merleau-Ponty's 'Phenomenology of Perception' [PG] |
17918 | 1947: Carnap published 'Meaning and Necessity' [PG] |
11794 | 1950: Quine's essay 'Two Dogmas of Empiricism' [PG] |
17917 | 1953: Wittgenstein's 'Philosophical Investigations' [PG] |
17919 | 1956: Place proposed mind-brain identity [PG] |
11804 | 1962: Kuhn's 'Structure of Scientific Revolutions' [PG] |
17921 | 1967: Putnam proposed functionalism of the mind [PG] |
11808 | 1971: Rawls's 'A Theory of Justice' [PG] |
11810 | 1972: Kripke publishes 'Naming and Necessity' [PG] |
11813 | 1975: Singer publishes 'Animal Rights' [PG] |
17920 | 1975: Putnam published his Twin Earth example [PG] |
11820 | 1986: David Lewis publishes 'On the Plurality of Worlds' [PG] |
4098 | The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane] |
4077 | Aesthetic properties of thing supervene on their physical properties [Crane] |
4078 | Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane] |
4082 | The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane] |
4083 | If mental properties are emergent they add a new type of causation, and physics is not complete [Crane] |
4079 | Properties are causes [Crane] |
4068 | Traditional substance is separate from properties and capable of independent existence [Crane] |
4097 | Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane] |
4096 | Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane] |
4093 | Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane] |
4108 | Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane] |
4105 | The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane] |
4104 | One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane] |
4101 | If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane] |
4102 | The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane] |
4109 | If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane] |
4103 | The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane] |
4065 | Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane] |
4092 | The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane] |
4087 | Intentionalism does not require that all mental states be propositional attitudes [Crane] |
4095 | Object-directed attitudes like love are just as significant as propositional attitudes [Crane] |
4106 | If someone removes their glasses the content of experience remains, but the quality changes [Crane] |
4089 | Pains have a region of the body as their intentional content, not some pain object [Crane] |
4090 | Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane] |
4107 | With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane] |
4069 | Descartes did not think of minds as made of a substance, because they are not divisible [Crane] |
4074 | Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane] |
4091 | The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane] |
4070 | Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane] |
4084 | Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane] |
4080 | If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane] |
4075 | Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane] |
4085 | Physicalism may be the source of the mind-body problem, rather than its solution [Crane] |
4073 | Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane] |
4072 | The completeness of physics must be an essential component of any physicalist view of mind [Crane] |
4094 | Experience teaches us propositions, because we can reason about our phenomenal experience [Crane] |
4100 | The Twin Earth argument depends on reference being determined by content, which may be false. [Crane] |
4067 | Broad content entails the existence of the object of the thought [Crane] |
4063 | In intensional contexts, truth depends on how extensions are conceived. [Crane] |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
4071 | Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane] |
4076 | Causes are properties, not events, because properties are what make a difference in a situation [Crane] |
4066 | It seems that 'exists' could sometimes be a predicate [Crane] |