88 ideas
4098 | The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane] |
4077 | Aesthetic properties of thing supervene on their physical properties [Crane] |
4078 | Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane] |
4082 | The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane] |
4083 | If mental properties are emergent they add a new type of causation, and physics is not complete [Crane] |
4079 | Properties are causes [Crane] |
4068 | Traditional substance is separate from properties and capable of independent existence [Crane] |
4096 | Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane] |
4097 | Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane] |
5937 | The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross] |
4093 | Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane] |
5936 | Knowledge is superior to opinion because it is certain [Ross] |
4108 | Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane] |
4105 | The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane] |
4104 | One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane] |
4101 | If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane] |
4102 | The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane] |
4109 | If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane] |
5927 | I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross] |
4103 | The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane] |
8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
4065 | Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane] |
8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
5940 | Two goods may be comparable, although they are not commensurable [Ross] |
4092 | The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane] |
4087 | Intentionalism does not require that all mental states be propositional attitudes [Crane] |
4095 | Object-directed attitudes like love are just as significant as propositional attitudes [Crane] |
4106 | If someone removes their glasses the content of experience remains, but the quality changes [Crane] |
4089 | Pains have a region of the body as their intentional content, not some pain object [Crane] |
4090 | Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane] |
4107 | With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane] |
4069 | Descartes did not think of minds as made of a substance, because they are not divisible [Crane] |
4074 | Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane] |
4091 | The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane] |
4070 | Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane] |
4084 | Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane] |
5924 | Identical objects must have identical value [Ross] |
4080 | If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane] |
4075 | Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane] |
4085 | Physicalism may be the source of the mind-body problem, rather than its solution [Crane] |
4073 | Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane] |
4072 | The completeness of physics must be an essential component of any physicalist view of mind [Crane] |
4094 | Experience teaches us propositions, because we can reason about our phenomenal experience [Crane] |
4100 | The Twin Earth argument depends on reference being determined by content, which may be false. [Crane] |
4067 | Broad content entails the existence of the object of the thought [Crane] |
4063 | In intensional contexts, truth depends on how extensions are conceived. [Crane] |
5933 | Aesthetic enjoyment combines pleasure with insight [Ross] |
5928 | Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross] |
5911 | Moral duties are as fundamental to the universe as the axioms of mathematics [Ross] |
5926 | The beauty of a patch of colour might be the most important fact about it [Ross] |
7259 | Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J] |
5913 | The moral convictions of thoughtful educated people are the raw data of ethics [Ross] |
5920 | Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross] |
5923 | The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross] |
5918 | The thing is intrinsically good if it would be good when nothing else existed [Ross] |
5930 | All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross] |
5922 | An instrumentally good thing might stay the same, but change its value because of circumstances [Ross] |
5921 | We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross] |
5932 | The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross] |
5910 | The three intrinsic goods are virtue, knowledge and pleasure [Ross] |
5898 | 'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross] |
5899 | If there are two equally good acts, they may both be right, but neither a duty [Ross] |
5904 | In the past 'right' just meant what is conventionally accepted [Ross] |
5919 | Goodness is a wider concept than just correct ethical conduct [Ross] |
5941 | Motives decide whether an action is good, and what is done decides whether it was right [Ross] |
5938 | Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross] |
5931 | All other things being equal, a universe with more understanding is better [Ross] |
5939 | Morality is not entirely social; a good moral character should love truth [Ross] |
5905 | We clearly value good character or understanding, as well as pleasure [Ross] |
5929 | No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross] |
5906 | Promise-keeping is bound by the past, and is not concerned with consequences [Ross] |
18622 | Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross] |
5908 | Prima facie duties rest self-evidently on particular circumstance [Ross] |
5917 | People lose their rights if they do not respect the rights of others [Ross] |
5900 | We should do our duty, but not from a sense of duty [Ross] |
5942 | We like people who act from love, but admire more the people who act from duty [Ross] |
5909 | Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG] |
5914 | An act may be described in innumerable ways [Ross] |
5912 | We should use money to pay debts before giving to charity [Ross] |
5916 | Rights were originally legal, and broadened to include other things [Ross] |
5915 | Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross] |
4071 | Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane] |
4076 | Causes are properties, not events, because properties are what make a difference in a situation [Crane] |
4066 | It seems that 'exists' could sometimes be a predicate [Crane] |