Combining Texts

All the ideas for 'Evidence', 'Euthyphro' and 'The Logical Structure of the World (Aufbau)'

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15 ideas

13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalists are much more interested in evidence than externalists are [McGrew]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
Absence of evidence proves nothing, and weird claims need special evidence [McGrew]
Does spotting a new possibility count as evidence? [McGrew]
Every event is highly unlikely (in detail), but may be perfectly plausible [McGrew]
Criminal law needs two separate witnesses, but historians will accept one witness [McGrew]
Maybe all evidence consists of beliefs, rather than of facts [McGrew]
If all evidence is propositional, what is the evidence for the proposition? Do we face a regress? [McGrew]
Several unreliable witnesses can give good support, if they all say the same thing [McGrew]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
Narrow evidentialism relies wholly on propositions; the wider form includes other items [McGrew]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
14. Science / A. Basis of Science / 6. Falsification
Falsificationism would be naive if even a slight discrepancy in evidence killed a theory [McGrew]
14. Science / B. Scientific Theories / 1. Scientific Theory
Carnap tried to define all scientific predicates in terms of primitive relations, using type theory [Carnap, by Button]
18. Thought / D. Concepts / 4. Structure of Concepts / g. Conceptual atomism
All concepts can be derived from a few basics, making possible one science of everything [Carnap, by Brody]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]