23 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
14965 | Truth rests on Elimination ('A' is true → A) and Introduction (A → 'A' is true) [Gupta] |
14968 | A weakened classical language can contain its own truth predicate [Gupta] |
14964 | The Liar reappears, even if one insists on propositions instead of sentences [Gupta] |
14969 | Strengthened Liar: either this sentence is neither-true-nor-false, or it is not true [Gupta] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |
407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |