Combining Texts

All the ideas for 'Necessary Existents', 'Sophistical Refutations' and 'Human Personality'

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26 ideas

2. Reason / A. Nature of Reason / 1. On Reason
2676 Didactic argument starts from the principles of the subject, not from the opinions of the learner [Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
2675 Reasoning is a way of making statements which makes them lead on to other statements [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
2677 Dialectic aims to start from generally accepted opinions, and lead to a contradiction [Aristotle]
2. Reason / C. Styles of Reason / 3. Eristic
2674 Competitive argument aims at refutation, fallacy, paradox, solecism or repetition [Aristotle]
3. Truth / A. Truth Problems / 3. Value of Truth
23755 Genius and love of truth are always accompanied by great humility [Weil]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
16967 'Are Coriscus and Callias at home?' sounds like a single question, but it isn't [Aristotle]
9. Objects / D. Essence of Objects / 10. Essence as Species
16149 Generic terms like 'man' are not substances, but qualities, relations, modes or some such thing [Aristotle]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
11840 Only if two things are identical do they have the same attributes [Aristotle]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
23747 What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
23756 The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
19. Language / D. Propositions / 3. Concrete Propositions
19216 Propositions (such as 'that dog is barking') only exist if their items exist [Williamson]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
23758 Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23760 All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
23748 The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
23759 Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
23762 Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
23750 It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
23749 The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
23753 People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
23751 Rights are asserted contentiously, and need the backing of force [Weil]
23752 Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
23757 The spirit of justice needs the full attention of truth, and that attention is love [Weil]
23761 Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
23764 The only thing in society worse than crime is repressive justice [Weil]
23763 Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
23754 The only choice is between supernatural good, or evil [Weil]