20 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
21375 | Reason can be vicious, and great crimes have to be rational [Schopenhauer] |
21379 | Man's three basic ethical incentives are egoism, malice and compassion [Schopenhauer] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
21376 | Philosophy treats animals as exploitable things, ignoring the significance of their lives [Schopenhauer] |