43 ideas
| 9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
| 2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
| 2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
| 16477 | Asserting not-p is saying p is false [Russell] |
| 4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
| 9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
| 2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
| 16484 | There are four experiences that lead us to talk of 'some' things [Russell] |
| 16486 | The physical world doesn't need logic, but the mental world does [Russell] |
| 2947 | Questions wouldn't lead anywhere without the law of excluded middle [Russell] |
| 16480 | A disjunction expresses indecision [Russell] |
| 16479 | 'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell] |
| 16481 | 'Or' expresses a mental state, not something about the world [Russell] |
| 16487 | Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell] |
| 16483 | Disjunction may also arise in practice if there is imperfect memory. [Russell] |
| 16475 | A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell] |
| 9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
| 9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
| 9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
| 9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
| 16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
| 9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
| 16482 | All our knowledge (if verbal) is general, because all sentences contain general words [Russell] |
| 4758 | Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell] |
| 9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
| 16476 | For simple words, a single experience can show that they are true [Russell] |
| 16485 | Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell] |
| 9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
| 20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
| 2548 | If knowledge is merely justified belief, justification is social [Rorty] |
| 6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
| 2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
| 2553 | The mind is a property, or it is baffling [Rorty] |
| 2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
| 2554 | Is intentionality a special sort of function? [Rorty] |
| 2565 | Nature has no preferred way of being represented [Rorty] |
| 9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
| 2560 | Can meanings remain the same when beliefs change? [Rorty] |
| 2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
| 2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
| 16478 | A mother cat is paralysed if equidistant between two needy kittens [Russell] |
| 2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
| 9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |