Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'Lectures on Aesthetics' and 'Of the First Principles of Government'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / A. Truth Problems / 2. Defining Truth
21793 Genuine truth is the resolution of the highest contradiction [Hegel]
3. Truth / A. Truth Problems / 3. Value of Truth
21795 What I hold true must also be part of my feelings and character [Hegel]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
18549 Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
22043 Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
22042 Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard]
21. Aesthetics / B. Nature of Art / 6. Art as Institution
20413 For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
20394 The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S]
21794 The main purpose of art is to express the unity of human life [Hegel]
20415 Art forms a bridge between the sensuous world and the world of pure thought [Hegel]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
25. Social Practice / C. Rights / 1. Basis of Rights
21094 There are two kinds of right - to power, and to property [Hume]
25. Social Practice / C. Rights / 4. Property rights
21095 It is an exaggeration to say that property is the foundation of all government [Hume]