Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'On Freedom' and 'The Limits of Abstraction'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
2. Reason / D. Definition / 3. Types of Definition
10143 'Creative definitions' do not presuppose the existence of the objects defined [Fine,K]
9143 Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / A. Nature of Existence / 4. Abstract Existence
10145 Abstracts cannot be identified with sets [Fine,K]
10136 Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K]
10144 Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / B. Possibility / 5. Contingency
5040 Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
13159 Only God sees contingent truths a priori [Leibniz]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
5039 If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
18. Thought / E. Abstraction / 1. Abstract Thought
9144 Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert]
18. Thought / E. Abstraction / 2. Abstracta by Selection
10141 Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10135 We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K]
9142 Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert]
10137 Abstractionism can be regarded as an alternative to set theory [Fine,K]
10138 An object is the abstract of a concept with respect to a relation on concepts [Fine,K]
19. Language / A. Nature of Meaning / 6. Meaning as Use
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
28. God / A. Divine Nature / 3. Divine Perfections
5041 God does everything in a perfect way, and never acts contrary to reason [Leibniz]