Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'The Iliad' and 'Elbow Room: varieties of free will'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
An overexamined life is as bad as an unexamined one [Dennett]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Rationality requires the assumption that things are either for better or worse [Dennett]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Why pronounce impossible what you cannot imagine? [Dennett]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causal theories require the "right" sort of link (usually unspecified) [Dennett]
16. Persons / A. Concept of a Person / 4. Persons as Agents
I am the sum total of what I directly control [Dennett]
16. Persons / F. Free Will / 1. Nature of Free Will
Can we conceive of a being with a will freer than our own? [Dennett]
You can be free even though force would have prevented you doing otherwise [Dennett, by PG]
16. Persons / F. Free Will / 2. Sources of Free Will
Awareness of thought is a step beyond awareness of the world [Dennett]
Foreknowledge permits control [Dennett]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
The active self is a fiction created because we are ignorant of our motivations [Dennett]
19. Language / A. Nature of Meaning / 6. Meaning as Use
You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / B. Nature of a State / 5. Culture
If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]