Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'The Iliad' and 'On Referring'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
8358 There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
6413 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling]
8354 Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
2170 Homer does not distinguish between soul and body [Homer, by Williams,B]
19. Language / A. Nature of Meaning / 6. Meaning as Use
8356 The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P]
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
10430 Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
10448 If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
19. Language / B. Reference / 5. Speaker's Reference
8355 Expressions don't refer; people use expressions to refer [Strawson,P]
8357 If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
2171 The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
21819 Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
11388 Let there be one ruler [Homer]
28. God / C. Attitudes to God / 5. Atheism
14829 Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]