Combining Texts

All the ideas for 'Necessary Existents', 'Idea for a Universal History' and 'The Morality of Happiness'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reason enables the unbounded extension of our rules and intentions [Kant]
16. Persons / F. Free Will / 2. Sources of Free Will
The manifest will in the world of phenomena has to conform to the laws of nature [Kant]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions (such as 'that dog is barking') only exist if their items exist [Williamson]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should do good when necessary, not maximise it [Annas]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Our aim is a constitution which combines maximum freedom with strong restraint [Kant]
The vitality of business needs maximum freedom (while avoiding harm to others) [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
The highest ideal of social progress is a universal cosmopolitan existence [Kant]