Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'The Roots of Romanticism' and 'Why Propositions cannot be concrete'

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23 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
7662 Romanticism is the greatest change in the consciousness of the West [Berlin]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
18. Thought / E. Abstraction / 1. Abstract Thought
9086 The idea of abstract objects is not ontological; it comes from the epistemological idea of abstraction [Plantinga]
9087 Theists may see abstract objects as really divine thoughts [Plantinga]
19. Language / A. Nature of Meaning / 6. Meaning as Use
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
19. Language / D. Propositions / 3. Concrete Propositions
9085 If propositions are concrete they don't have to exist, and so they can't be necessary truths [Plantinga]
19. Language / D. Propositions / 4. Mental Propositions
9084 Propositions can't just be in brains, because 'there are no human beings' might be true [Plantinga]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
7665 Most Enlightenment thinkers believed that virtue consists ultimately in knowledge [Berlin]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7676 If we are essentially free wills, authenticity and sincerity are the highest virtues [Berlin]
23. Ethics / D. Deontological Ethics / 2. Duty
7664 The Greeks have no notion of obligation or duty [Berlin]
23. Ethics / F. Existentialism / 1. Existentialism
7677 Central to existentialism is the romantic idea that there is nothing to lean on [Berlin]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
29. Religion / B. Monotheistic Religion / 2. Judaism
7663 Judaism and Christianity views are based on paternal, family and tribal relations [Berlin]