Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'Nature and Utility of Religion' and '04: Gospel of St John'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
2. Reason / A. Nature of Reason / 2. Logos
6294 In the beginning was the Word, and the Word was with God, and the word was God [John]
3. Truth / A. Truth Problems / 2. Defining Truth
8821 Jesus said he bore witness to the truth. Pilate asked, What is truth? [John]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
21332 We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
21335 Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill]
21334 No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill]
21333 Evil comes from good just as often as good comes from evil [Mill]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
21329 Nature dispenses cruelty with no concern for either mercy or justice [Mill]
21328 Killing is a human crime, but nature kills everyone, and often with great tortures [Mill]
21331 Hurricanes, locusts, floods and blight can starve a million people to death [Mill]
21330 Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill]