18 ideas
12036 | Xenophanes began the concern with knowledge [Annas] |
12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
18702 | Names, descriptions and predicates refer to things; without that, language and thought are baffling [Davidson] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
12040 | Virtue is a kind of understanding of moral value [Annas] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |