Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'Ontological Dependence' and 'Power/Knowledge'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
We understand things through their dependency relations [Fine,K]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics deals with the existence of things and with the nature of things [Fine,K]
2. Reason / D. Definition / 4. Real Definition
Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
Dependency is the real counterpart of one term defining another [Fine,K]
An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
7. Existence / D. Theories of Reality / 4. Anti-realism
The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
9. Objects / D. Essence of Objects / 2. Types of Essence
How do we distinguish basic from derived esssences? [Fine,K]
Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
An object only essentially has a property if that property follows from every definition of the object [Fine,K]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
24. Political Theory / B. Nature of a State / 5. Culture
If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
24. Political Theory / C. Ruling a State / 1. Social Power
Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton]