42 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
14703 | Superficial necessity is true in all worlds; deep necessity is thus true, no matter which world is actual [Schroeter] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
14714 | Contradictory claims about a necessary god both seem apriori coherent [Schroeter] |
8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
14704 | 2D semantics gives us apriori knowledge of our own meanings [Schroeter] |
8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
8881 | Most of our knowledge has insufficient sensory support [Sosa] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
14706 | Your view of water depends on whether you start from the actual Earth or its counterfactual Twin [Schroeter] |
14711 | Rationalists say knowing an expression is identifying its extension using an internal cognitive state [Schroeter] |
14717 | Internalist meaning is about understanding; externalist meaning is about embedding in a situation [Schroeter] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
14720 | Semantic theory assigns meanings to expressions, and metasemantics explains how this works [Schroeter] |
14695 | Semantic theories show how truth of sentences depends on rules for interpreting and joining their parts [Schroeter] |
14696 | Simple semantics assigns extensions to names and to predicates [Schroeter] |
14697 | 'Federer' and 'best tennis player' can't mean the same, despite having the same extension [Schroeter] |
14698 | Possible worlds semantics uses 'intensions' - functions which assign extensions at each world [Schroeter] |
14699 | Possible worlds make 'I' and that person's name synonymous, but they have different meanings [Schroeter] |
14709 | Possible worlds semantics implies a constitutive connection between meanings and modal claims [Schroeter] |
14719 | In the possible worlds account all necessary truths are same (because they all map to the True) [Schroeter] |
14701 | Array worlds along the horizontal, and contexts (world,person,time) along the vertical [Schroeter] |
14702 | If we introduce 'actually' into modal talk, we need possible worlds twice to express this [Schroeter] |
14705 | Do we know apriori how we refer to names and natural kinds, but their modal profiles only a posteriori? [Schroeter] |
14715 | 2D fans defend it for conceptual analysis, for meaning, and for internalist reference [Schroeter] |
14716 | 2D semantics can't respond to contingent apriori claims, since there is no single proposition involved [Schroeter] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |