Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'What is Art?' and 'Tarski's Theory of Truth'

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29 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / A. Truth Problems / 4. Uses of Truth
The notion of truth is to help us make use of the utterances of others [Field,H]
3. Truth / A. Truth Problems / 9. Rejecting Truth
In the early 1930s many philosophers thought truth was not scientific [Field,H]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence to the facts is a bad account of analytic truth [Williamson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarski reduced truth to reference or denotation [Field,H, by Hart,WD]
Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Tarski just reduced truth to some other undefined semantic notions [Field,H]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory is unusual in restricting the range of the quantifiers [Field,H]
7. Existence / D. Theories of Reality / 4. Anti-realism
The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H]
19. Language / A. Nature of Meaning / 6. Meaning as Use
You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The highest feelings of mankind can only be transmitted by art [Tolstoy]
Art is when one man uses external signs to hand on his feelings to another man [Tolstoy]
True works of art transmit completely new feelings [Tolstoy]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
People estimate art according to their moral values [Tolstoy]
We separate the concept of beauty from goodness, unlike the ancients [Tolstoy]
The upper classes put beauty first, and thus freed themselves from morality [Tolstoy]
24. Political Theory / B. Nature of a State / 5. Culture
If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]