44 ideas
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
8122 | True works of art transmit completely new feelings [Tolstoy] |
8121 | Art is when one man uses external signs to hand on his feelings to another man [Tolstoy] |
8124 | The highest feelings of mankind can only be transmitted by art [Tolstoy] |
8123 | The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy] |
22710 | People estimate art according to their moral values [Tolstoy] |
8125 | The upper classes put beauty first, and thus freed themselves from morality [Tolstoy] |
8064 | We separate the concept of beauty from goodness, unlike the ancients [Tolstoy] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |