43 ideas
| 9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
| 2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
| 9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
| 10757 | Henkin semantics has a second domain of predicates and relations (in upper case) [Rossberg] |
| 10751 | Second-order logic needs the sets, and its consequence has epistemological problems [Rossberg] |
| 10759 | There are at least seven possible systems of semantics for second-order logic [Rossberg] |
| 10753 | Logical consequence is intuitively semantic, and captured by model theory [Rossberg] |
| 10752 | Γ |- S says S can be deduced from Γ; Γ |= S says a good model for Γ makes S true [Rossberg] |
| 10754 | In proof-theory, logical form is shown by the logical constants [Rossberg] |
| 10756 | A model is a domain, and an interpretation assigning objects, predicates, relations etc. [Rossberg] |
| 10758 | If models of a mathematical theory are all isomorphic, it is 'categorical', with essentially one model [Rossberg] |
| 10761 | Completeness can always be achieved by cunning model-design [Rossberg] |
| 10755 | A deductive system is only incomplete with respect to a formal semantics [Rossberg] |
| 9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
| 9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
| 9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
| 9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
| 16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
| 9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
| 9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
| 9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
| 20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
| 2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
| 9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
| 20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
| 9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
| 2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
| 2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
| 2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
| 2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
| 2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
| 2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
| 2636 | Many primitive people know nothing of the gods [Cicero] |
| 2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
| 2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
| 2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
| 2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
| 2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
| 2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
| 2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
| 2641 | Why believe in gods if you have never seen them? [Cicero] |
| 2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
| 2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |