Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'Nietzsche, Genealogy, History' and 'Shame and Necessity'

expand these ideas     |    start again     |     specify just one area for these texts

24 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
16. Persons / F. Free Will / 5. Against Free Will
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
22235 Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
19. Language / A. Nature of Meaning / 6. Meaning as Use
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]