42 ideas
354 | Wisdom makes virtue and true goodness possible [Plato] |
370 | Philosophy is a purification of the soul ready for the afterlife [Plato] |
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
350 | In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato] |
362 | The greatest misfortune for a person is to develop a dislike for argument [Plato] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
18755 | Validity is explained as truth in all models, because that relies on the logical terms [McGee] |
18751 | Natural language includes connectives like 'because' which are not truth-functional [McGee] |
18761 | Second-order variables need to range over more than collections of first-order objects [McGee] |
18753 | An ontologically secure semantics for predicate calculus relies on sets [McGee] |
18754 | Logically valid sentences are analytic truths which are just true because of their logical words [McGee] |
18757 | Soundness theorems are uninformative, because they rely on soundness in their proofs [McGee] |
13155 | If you add one to one, which one becomes two, or do they both become two? [Plato] |
18760 | The culmination of Euclidean geometry was axioms that made all models isomorphic [McGee] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
21347 | If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato] |
360 | We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato] |
1 | There is only one source for all beauty [Plato] |
368 | Other things are named after the Forms because they participate in them [Plato] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
16516 | The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
357 | People are obviously recollecting when they react to a geometrical diagram [Plato] |
359 | If we feel the inadequacy of a resemblance, we must recollect the original [Plato] |
9343 | To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
15859 | To investigate the causes of things, study what is best for them [Plato] |
13154 | Do we think and experience with blood, air or fire, or could it be our brain? [Plato] |
364 | One soul can't be more or less of a soul than another [Plato] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
18762 | A maxim claims that if we are allowed to assert a sentence, that means it must be true [McGee] |
361 | It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato] |
351 | War aims at the acquisition of wealth, because we are enslaved to the body [Plato] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
13156 | Fancy being unable to distinguish a cause from its necessary background conditions! [Plato] |
369 | If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato] |
363 | Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato] |