14 ideas
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
19216 | Propositions (such as 'that dog is barking') only exist if their items exist [Williamson] |
4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
4360 | By far the easiest way of seeming upright is to be upright [Hare] |