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All the ideas for 'The Philosophy of Philosophy', 'Epistemology: contemporary introduction' and 'Prolegomena to Ethics'

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42 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / A. Necessity / 7. Natural Necessity
Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
The concepts needed for a priori thought may come from experience [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
To see something as a field, I obviously need the concept of a field [Audi,R]
How could I see a field and believe nothing regarding it? [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
The principles of justification have to be a priori [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
To remember something is to know it [Audi,R]
I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Maths may be consistent with observations, but not coherent [Audi,R]
It is very hard to show how much coherence is needed for justification [Audi,R]
A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
19. Language / A. Nature of Meaning / 6. Meaning as Use
You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH]
24. Political Theory / B. Nature of a State / 5. Culture
If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
People are improved by egalitarian institutions and habits [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH]