Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'Making It Explicit' and 'On the Law of War and Peace'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9593 Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
10355 Facts can't make claims true, because they are true claims [Brandom, by Kusch]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
9594 Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / D. Theories of Reality / 4. Anti-realism
9601 The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
9599 There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9602 Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
9598 Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
16536 Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
9596 We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
9597 There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9592 Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
20181 When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
9595 You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
7404 Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
7402 Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / B. Nature of a State / 5. Culture
9600 If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
21938 Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
19845 A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
22133 Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
7406 A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
7403 Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
23585 It is permissible in a just cause to capture a place in neutral territory [Grotius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
6892 Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]