96 ideas
18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
2900 | I revere Heraclitus [Nietzsche] |
2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
2897 | With dialectics the rabble gets on top [Nietzsche] |
2898 | Anything which must first be proved is of little value [Nietzsche] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
20043 | Evolutionary explanations look to the past or the group, not to the individual [Stout,R] |
20058 | Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R] |
18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
20059 | I do actions, but not events, so actions are not events [Stout,R] |
20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
20044 | The rationalistic approach says actions are intentional when subject to justification [Stout,R] |
20039 | The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R] |
20047 | Deciding what to do usually involves consulting the world, not our own minds [Stout,R] |
20065 | Should we study intentions in their own right, or only as part of intentional action? [Stout,R] |
20067 | You can have incompatible desires, but your intentions really ought to be consistent [Stout,R] |
20078 | The normativity of intentions would be obvious if they were internal promises [Stout,R] |
20036 | Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R] |
20066 | Speech needs sustained intentions, but not prior intentions [Stout,R] |
20073 | Bratman has to treat shared intentions as interrelated individual intentions [Stout,R] |
20069 | A request to pass the salt shares an intention that the request be passed on [Stout,R] |
20070 | An individual cannot express the intention that a group do something like moving a piano [Stout,R] |
20071 | An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R] |
18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
20038 | If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R] |
20050 | Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R] |
20052 | If you don't mention an agent, you aren't talking about action [Stout,R] |
20077 | If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R] |
20046 | For an ascetic a powerful desire for something is a reason not to implement it [Stout,R] |
20049 | Maybe your emotions arise from you motivations, rather than being their cause [Stout,R] |
20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
20060 | Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R] |
20055 | A standard view says that the explanation of an action is showing its rational justification [Stout,R] |
20056 | In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R] |
20053 | An action is only yours if you produce it, rather than some state or event within you [Stout,R] |
20048 | There may be a justification relative to a person's view, and yet no absolute justification [Stout,R] |
20068 | Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R] |
18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
20101 | Without music life would be a mistake [Nietzsche] |
2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
2894 | Value judgements about life can never be true [Nietzsche] |
18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
2895 | The value of life cannot be estimated [Nietzsche] |
18319 | Love is the spiritualisation of sensuality [Nietzsche] |
2903 | A good human will be virtuous because they are happy [Nietzsche] |
2891 | Only the English actually strive after happiness [Nietzsche] |
18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
18328 | Invalids are parasites [Nietzsche] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
18331 | Democracy is organisational power in decline [Nietzsche] |
18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
18320 | To renounce war is to renounce the grand life [Nietzsche] |
2908 | There is a need for educators who are themselves educated [Nietzsche] |
18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
2905 | 'Purpose' is just a human fiction [Nietzsche] |
20083 | Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R] |
18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
18325 | Christians believe that only God can know what is good for man [Nietzsche] |
18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |