Combining Texts

All the ideas for 'The Philosophy of Philosophy', 'Against the Mathematicians' and 'Value Theory'

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29 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Progress in philosophy is incremental, not an immature seeking after drama [Williamson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence to the facts is a bad account of analytic truth [Williamson]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
7. Existence / D. Theories of Reality / 4. Anti-realism
The realist/anti-realist debate is notoriously obscure and fruitless [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson]
We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
There are 'armchair' truths which are not a priori, because experience was involved [Williamson]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson]
When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Some things are their own criterion, such as straightness, a set of scales, or light [Sext.Empiricus]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
How can sceptics show there is no criterion? Weak without, contradiction with [Sext.Empiricus]
19. Language / A. Nature of Meaning / 6. Meaning as Use
You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
A complex value is not just the sum of the values of the parts [Orsi]
Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
Truths about value entail normative truths about actions or attitudes [Orsi]
The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
24. Political Theory / B. Nature of a State / 5. Culture
If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson]