31 ideas
| 21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
| 9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
| 6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
| 9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
| 9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
| 9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
| 9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
| 9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
| 16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
| 9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
| 21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
| 21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
| 20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
| 21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
| 21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
| 9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
| 9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
| 20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
| 21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
| 9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
| 23865 | Morality would improve if people could pursue private interests [Weil] |
| 9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |
| 23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
| 23871 | No central authority can initiate decentralisation [Weil] |
| 23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
| 23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
| 23863 | Only individual people of good will can achieve social progress [Weil] |
| 23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
| 23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
| 23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
| 23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |