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All the ideas for 'Gilles Deleuze', 'Philosophies of Mathematics' and 'De Corpore (Elements, First Section)'

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84 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Definitions are the first step in philosophy [Hobbes]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May]
2. Reason / D. Definition / 2. Aims of Definition
Definitions of things that are caused must express their manner of generation [Hobbes]
2. Reason / D. Definition / 5. Genus and Differentia
Definition is resolution of names into successive genera, and finally the difference [Hobbes]
2. Reason / D. Definition / 7. Contextual Definition
Contextual definitions replace a complete sentence containing the expression [George/Velleman]
2. Reason / D. Definition / 8. Impredicative Definition
A defined name should not appear in the definition [Hobbes]
Impredicative definitions quantify over the thing being defined [George/Velleman]
2. Reason / F. Fallacies / 3. Question Begging
'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'power set' of A is all the subsets of A [George/Velleman]
The 'ordered pair' <a, b>, for two sets a and b, is the set {{a, b},{a}} [George/Velleman]
Cartesian Product A x B: the set of all ordered pairs in which a∈A and b∈B [George/Velleman]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / e. Equivalence classes
Grouping by property is common in mathematics, usually using equivalence [George/Velleman]
'Equivalence' is a reflexive, symmetric and transitive relation; 'same first letter' partitions English words [George/Velleman]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Even the elements of sets in ZFC are sets, resting on the pure empty set [George/Velleman]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
Axiom of Extensionality: for all sets x and y, if x and y have the same elements then x = y [George/Velleman]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Axiom of Pairing: for all sets x and y, there is a set z containing just x and y [George/Velleman]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
The Axiom of Reducibility made impredicative definitions possible [George/Velleman]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
ZFC can prove that there is no set corresponding to the concept 'set' [George/Velleman]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
As a reduction of arithmetic, set theory is not fully general, and so not logical [George/Velleman]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
A part of a part is a part of a whole [Hobbes]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Asserting Excluded Middle is a hallmark of realism about the natural world [George/Velleman]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A 'model' is a meaning-assignment which makes all the axioms true [George/Velleman]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
Differences between isomorphic structures seem unimportant [George/Velleman]
5. Theory of Logic / K. Features of Logics / 2. Consistency
Consistency is a purely syntactic property, unlike the semantic property of soundness [George/Velleman]
A 'consistent' theory cannot contain both a sentence and its negation [George/Velleman]
5. Theory of Logic / K. Features of Logics / 3. Soundness
Soundness is a semantic property, unlike the purely syntactic property of consistency [George/Velleman]
5. Theory of Logic / K. Features of Logics / 4. Completeness
A 'complete' theory contains either any sentence or its negation [George/Velleman]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
Rational numbers give answers to division problems with integers [George/Velleman]
The integers are answers to subtraction problems involving natural numbers [George/Velleman]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
If we just say one, one, one, one, we don't know where we have got to [Hobbes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Real numbers provide answers to square root problems [George/Velleman]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Logicists say mathematics is applicable because it is totally general [George/Velleman]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
The classical mathematician believes the real numbers form an actual set [George/Velleman]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Second-order induction is stronger as it covers all concepts, not just first-order definable ones [George/Velleman]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
The Incompleteness proofs use arithmetic to talk about formal arithmetic [George/Velleman]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
A successor is the union of a set with its singleton [George/Velleman]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
Frege's Theorem shows the Peano Postulates can be derived from Hume's Principle [George/Velleman]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set theory can prove the Peano Postulates [George/Velleman]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Talk of 'abstract entities' is more a label for the problem than a solution to it [George/Velleman]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
If mathematics is not about particulars, observing particulars must be irrelevant [George/Velleman]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
In the unramified theory of types, the types are objects, then sets of objects, sets of sets etc. [George/Velleman]
The theory of types seems to rule out harmless sets as well as paradoxical ones. [George/Velleman]
Type theory has only finitely many items at each level, which is a problem for mathematics [George/Velleman]
Type theory prohibits (oddly) a set containing an individual and a set of individuals [George/Velleman]
6. Mathematics / C. Sources of Mathematics / 8. Finitism
Bounded quantification is originally finitary, as conjunctions and disjunctions [George/Velleman]
Much infinite mathematics can still be justified finitely [George/Velleman]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
The intuitionists are the idealists of mathematics [George/Velleman]
Gödel's First Theorem suggests there are truths which are independent of proof [George/Velleman]
7. Existence / B. Change in Existence / 1. Nature of Change
Change is nothing but movement [Hobbes]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are just modes of thinking about bodies [Hobbes]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
The complete power of an event is just the aggregate of the qualities that produced it [Hobbes]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The only generalities or universals are names or signs [Hobbes]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Bodies are independent of thought, and coincide with part of space [Hobbes]
If you separate the two places of one thing, you will also separate the thing [Hobbes]
If you separated two things in the same place, you would also separate the places [Hobbes]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
If a whole body is moved, its parts must move with it [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A body is always the same, whether the parts are together or dispersed [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
To make a whole, parts needn't be put together, but can be united in the mind [Hobbes]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Particulars contain universal things [Hobbes]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Some accidental features are permanent, unless the object perishes [Hobbes]
9. Objects / D. Essence of Objects / 13. Nominal Essence
The feature which picks out or names a thing is usually called its 'essence' [Hobbes]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is the same river if it has the same source, no matter what flows in it [Hobbes]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Some individuate the ship by unity of matter, and others by unity of form [Hobbes]
If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes]
9. Objects / F. Identity among Objects / 3. Relative Identity
As an infant, Socrates was not the same body, but he was the same human being [Hobbes]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
We can imagine a point swelling and contracting - but not how this could be done [Hobbes]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Science aims to show causes and generation of things [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination is just weakened sensation [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Sensation is merely internal motion of the sentient being [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Words are not for communication, but as marks for remembering what we have learned [Hobbes]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Corresponding to every concept there is a class (some of them sets) [George/Velleman]
23. Ethics / F. Existentialism / 1. Existentialism
For existentialists the present is empty without the pull of the future and weight of the past [May]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal theory starts from the governed, not from the governor [May]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is body considered with mere size and extension, and potential [Hobbes]
26. Natural Theory / C. Causation / 1. Causation
Acting on a body is either creating or destroying a property in it [Hobbes]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
An effect needs a sufficient and necessary cause [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A cause is the complete sum of the features which necessitate the effect [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion is losing one place and acquiring another [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
'Force' is the quantity of movement imposed on something [Hobbes]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Past times can't exist anywhere, apart from in our memories [Hobbes]