Combining Texts

All the ideas for 'Gilles Deleuze', 'Parerga and Paralipomena' and 'Investigations in the Foundations of Set Theory I'

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41 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics studies the inexplicable ends of explanation [Schopenhauer]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May]
2. Reason / D. Definition / 8. Impredicative Definition
Predicative definitions are acceptable in mathematics if they distinguish objects, rather than creating them? [Zermelo, by Lavine]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
We take set theory as given, and retain everything valuable, while avoiding contradictions [Zermelo]
Set theory investigates number, order and function, showing logical foundations for mathematics [Zermelo]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
ZFC: Existence, Extension, Specification, Pairing, Unions, Powers, Infinity, Choice [Zermelo, by Clegg]
Zermelo published his axioms in 1908, to secure a controversial proof [Zermelo, by Maddy]
Set theory can be reduced to a few definitions and seven independent axioms [Zermelo]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Zermelo introduced Pairing in 1930, and it seems fairly obvious [Zermelo, by Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Zermelo used Foundation to block paradox, but then decided that only Separation was needed [Zermelo, by Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / m. Axiom of Separation
The Axiom of Separation requires set generation up to one step back from contradiction [Zermelo, by Maddy]
Not every predicate has an extension, but Separation picks the members that satisfy a predicate [Zermelo, by Hart,WD]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
In ZF, the Burali-Forti Paradox proves that there is no set of all ordinals [Zermelo, by Hart,WD]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
For Zermelo the successor of n is {n} (rather than n U {n}) [Zermelo, by Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Zermelo believed, and Von Neumann seemed to confirm, that numbers are sets [Zermelo, by Maddy]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Different versions of set theory result in different underlying structures for numbers [Zermelo, by Brown,JR]
7. Existence / D. Theories of Reality / 2. Realism
For me the objective thing-in-itself is the will [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer]
14. Science / D. Explanation / 1. Explanation / a. Explanation
All knowledge and explanation rests on the inexplicable [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
We don't control our own thinking [Schopenhauer]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
All of our concepts are borrowed from perceptual knowledge [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is essentially a dreadful wild animal [Schopenhauer]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Pleasure is weaker, and pain stronger, than we expect [Schopenhauer]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
A man's character can be learned from a single characteristic action [Schopenhauer]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer]
Buddhists wisely start with the cardinal vices [Schopenhauer]
23. Ethics / F. Existentialism / 1. Existentialism
For existentialists the present is empty without the pull of the future and weight of the past [May]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is only felt by those clever enough to need activity [Schopenhauer]
Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal theory starts from the governed, not from the governor [May]
25. Social Practice / A. Freedoms / 1. Slavery
Poverty and slavery are virtually two words for the same thing [Schopenhauer]
25. Social Practice / A. Freedoms / 3. Free speech
The freedom of the press to sell poison outweighs its usefulness [Schopenhauer]
25. Social Practice / F. Life Issues / 4. Suicide
If suicide was quick and easy, most people would have done it by now [Schopenhauer]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Only religion introduces serious issues to uneducated people [Schopenhauer]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer]