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All the ideas for 'Gilles Deleuze', 'Abstract Objects' and 'fragments/reports'

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62 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Men who love wisdom must be inquirers into very many things indeed [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everyone has the potential for self-knowledge and sound thinking [Heraclitus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Reason is eternal, but men are foolish [Heraclitus]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Questions about objects are questions about certain non-vacuous singular terms [Hale]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May]
2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
2. Reason / B. Laws of Thought / 5. Opposites
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
2. Reason / D. Definition / 12. Paraphrase
An expression is a genuine singular term if it resists elimination by paraphrase [Hale]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
We should decide whether singular terms are genuine by their usage [Hale]
Often the same singular term does not ensure reliable inference [Hale]
Plenty of clear examples have singular terms with no ontological commitment [Hale]
If singular terms can't be language-neutral, then we face a relativity about their objects [Hale]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The abstract/concrete distinction is based on what is perceivable, causal and located [Hale]
Colours and points seem to be both concrete and abstract [Hale]
The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale]
Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The hidden harmony is stronger than the visible [Heraclitus]
8. Modes of Existence / D. Universals / 1. Universals
If F can't have location, there is no problem of things having F in different locations [Hale]
It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale]
Realists take universals to be the referrents of both adjectives and of nouns [Hale]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Shapes and directions are of something, but games and musical compositions are not [Hale]
Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale]
If the mental is non-spatial but temporal, then it must be classified as abstract [Hale]
Being abstract is based on a relation between things which are spatially separated [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Everything gives way, and nothing stands fast [Heraclitus]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
A mixed drink separates if it is not stirred [Heraclitus]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
It is not possible to step twice into the same river [Heraclitus]
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
9. Objects / F. Identity among Objects / 1. Concept of Identity
The relations featured in criteria of identity are always equivalence relations [Hale]
9. Objects / F. Identity among Objects / 3. Relative Identity
We sometimes apply identity without having a real criterion [Hale]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Senses are no use if the soul is corrupt [Heraclitus]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Donkeys prefer chaff to gold [Heraclitus]
Sea water is life-giving for fish, but not for people [Heraclitus]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
To God (though not to humans) all things are beautiful and good and just [Heraclitus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Good and evil are the same thing [Heraclitus, by Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
For man character is destiny [Heraclitus]
23. Ethics / F. Existentialism / 1. Existentialism
For existentialists the present is empty without the pull of the future and weight of the past [May]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal theory starts from the governed, not from the governor [May]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
The people should fight for the law as if for their city-wall [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reason tells us that all things are one [Heraclitus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle]
The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg]
Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Logos is the source of everything, and my theories separate and explain each nature [Heraclitus]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All things are in a state of motion [Heraclitus, by Aristotle]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
In their ignorance people pray to statues, which is like talking to a house [Heraclitus]